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Keywords page for Jesse Howard ((1885 - 1983)), known for Folk art. Showing associated keywords and tags.
Jesse Howard KEYWORDS
1885 - 1983. Known for: Folk art.
Soon after Jesse Howard purchased twenty acres for a home in Fulton, Missouri, he began using it to air his religious, political, and philosophical convictions. He posted signs covered with neat,... Read full biography
Soon after Jesse Howard purchased twenty acres for a home in Fulton, Missouri, he began using it to air his religious, political, and philosophical convictions. He posted signs covered with neat, hand-lettered texts. Unfortunately Howard's neighbors were not pleased with his contributions to the... Read full biography
Soon after Jesse Howard purchased twenty acres for a home in Fulton, Missouri, he began using it to air his religious, political, and philosophical convictions. He posted signs covered with neat, hand-lettered texts. Unfortunately Howard's neighbors were not pleased with his contributions to the public debate. From the late 1940s until the 1970s, "Sorehead Hills”as he called his places was frequently vandalized, and he was repeatedly harassed for his unconventional means of exercising his "free... Read full biography
Soon after Jesse Howard purchased twenty acres for a home in Fulton, Missouri, he began using it to air his religious, political, and philosophical convictions. He posted signs covered with neat, hand-lettered texts. Unfortunately Howard's neighbors were not pleased with his contributions to the public debate. From the late 1940s until the 1970s, "Sorehead Hills”as he called his places was frequently vandalized, and he was repeatedly harassed for his unconventional means of exercising his "free thought and free speech." In 1952 some of his neighbors even went so far as to circulate a petition demanding that he be committed to a mental institution. Embittered but hardly broken by such vicissitudes, Howard remained determined to express... Read full biography
Soon after Jesse Howard purchased twenty acres for a home in Fulton, Missouri, he began using it to air his religious, political, and philosophical convictions. He posted signs covered with neat, hand-lettered texts. Unfortunately Howard's neighbors were not pleased with his contributions to the public debate. From the late 1940s until the 1970s, "Sorehead Hills”as he called his places was frequently vandalized, and he was repeatedly harassed for his unconventional means of exercising his "free thought and free speech." In 1952 some of his neighbors even went so far as to circulate a petition demanding that he be committed to a mental institution. Embittered but hardly broken by such vicissitudes, Howard remained determined to express himself, and he was eventually rewarded with favorable attention from scholars, collectors, dealers, and curators.